On Monday 21st November 2016, Pope Francis issued an Apostolic Letter Misericordia et Misera following the closure of the Jubilee Year of Mercy on the Solemnity of Christ the King. In the Letter, he outlines some of his reflections on the impact of the Jubilee Year and his hopes for its ongoing legacy in the Church. While some specific aspects of it have been widely reported in the press, it is well worth reading in its entirety, in order to join the Holy Father in his hope that “the door of mercy of our heart continues to remain wide open” long after the “Mercy Doors” have closed in Cathedrals and churches across the world.
To read the Apostolic Letter in full, click the title here: Misericordia et Misera.
Below are a few highlights from the document in which Pope Francis makes explicit reference to the life and ministry of priests:
In the liturgy, mercy is not only repeatedly implored, but is truly received and experienced. From the beginning to the end of the Eucharistic celebration, mercy constantly appears in the dialogue between the assembly at prayer and the heart of the Father, who rejoices to bestow his merciful love… In a word, each moment of the Eucharistic celebration refers to God’s mercy. (par. 5)
I strongly encourage that great care be given to preparing the homily and to preaching in general. A priest’s preaching will be fruitful to the extent that he himself has experienced the merciful goodness of the Lord. Communicating the certainty that God loves us is not an exercise in rhetoric, but a condition for the credibility of one’s priesthood. (par. 6)
I greatly desire that God’s word be increasingly celebrated, known and disseminated, so that the mystery of love streaming from this font of mercy may be ever better understood… It would be beneficial if every Christian community, on one Sunday of the liturgical year, could renew its efforts to make the Sacred Scriptures better known and more widely diffused. It would be a Sunday given over entirely to the word of God, so as to appreciate the inexhaustible riches contained in that constant dialogue between the Lord and his people. Creative initiatives can help make this an opportunity for the faithful to become living vessels for the transmission of God’s word. Initiatives of this sort would certainly include the practice of lectio divina, so that the prayerful reading of the sacred text will help support and strengthen the spiritual life. (par. 7)
I invite priests once more to prepare carefully for the ministry of confession, which is a true priestly mission. I thank all of you from the heart for your ministry, and I ask you to be welcoming to all, witnesses of fatherly love whatever the gravity of the sin involved, attentive in helping penitents to reflect on the evil they have done, clear in presenting moral principles, willing to walk patiently beside the faithful on their penitential journey, far-sighted in discerning individual cases and generous in dispensing God’s forgiveness. (par. 10)
We confessors have experienced many conversions that took place before our very eyes. We feel responsible, then, for actions and words that can touch the heart of penitents and enable them to discover the closeness and tenderness of the Father who forgives. Let us not lose such occasions by acting in a way that can contradict the experience of mercy that the penitent seeks… (par. 11)
The Sacrament of Reconciliation must regain its central place in the Christian life. This requires priests capable of putting their lives at the service of the “ministry of reconciliation” (2 Cor 5:18), in such a way that, while no sincerely repentant sinner is prevented from drawing near to the love of the Father who awaits his return, everyone is afforded the opportunity of experiencing the liberating power of forgiveness. A favourable occasion for this could be the 24 Hours for the Lord, a celebration held in proximity to the Fourth Sunday of Lent. (par. 11)
I henceforth grant to all priests, in virtue of their ministry, the faculty to absolve those who have committed the sin of procured abortion. The provision I had made in this regard, limited to the duration of the Extraordinary Holy Year, is hereby extended, notwithstanding anything to the contrary. I wish to restate as firmly as I can that abortion is a grave sin, since it puts an end to an innocent life. In the same way, however, I can and must state that there is no sin that God’s mercy cannot reach and wipe away when it finds a repentant heart seeking to be reconciled with the Father. May every priest, therefore, be a guide, support and comfort to penitents on this journey of special reconciliation. (par. 12)
In all religions, the moment of death, like that of birth, is accompanied by a religious presence. As Christians, we celebrate the funeral liturgy as a hope-filled prayer for the soul of the deceased and for the consolation of those who suffer the loss of a loved one. I am convinced that our faith-filled pastoral activity should lead to a direct experience of how the liturgical signs and our prayers are an expression of the Lord’s mercy. It is the Lord himself who offers words of hope, since nothing and no one can ever separate us from his love (cf. Rom 8:35). The priest’s sharing in this moment is an important form of pastoral care, for it represents the closeness of the Christian community at a moment of weakness, solitude, uncertainty and grief. (par. 15)
We are called to promote a culture of mercy based on the rediscovery of encounter with others, a culture in which no one looks at another with indifference or turns away from the suffering of our brothers and sisters. The works of mercy are “handcrafted”, in the sense that none of them is alike. Our hands can craft them in a thousand different ways, and even though the one God inspires them, and they are all fashioned from the same “material”, mercy itself, each one takes on a different form. (par. 20)
I had the idea that, as yet another tangible sign of this Extraordinary Holy Year, the entire Church might celebrate, on the Thirty-Third Sunday of Ordinary Time, the World Day of the Poor. This would be the worthiest way to prepare for the celebration of the Solemnity of our Lord Jesus Christ, King of the Universe, who identified with the little ones and the poor and who will judge us on our works of mercy (cf. Mt 25:31-46). It would be a day to help communities and each of the baptized to reflect on how poverty is at the very heart of the Gospel and that, as long as Lazarus lies at the door of our homes (cf. Lk 16:19-21), there can be no justice or social peace. This Day will also represent a genuine form of new evangelization (cf. Mt 11:5) which can renew the face of the Church as She perseveres in her perennial activity of pastoral conversion and witness to mercy. (par. 21)
As Pope Francis exhorts us: “Now is the time to unleash the creativity of mercy, to bring about new undertakings, the fruit of grace.” (par. 18) He makes no secret of the fact that he sees the ministry of priests as crucial to opening these gifts of God’s mercy for God’s people. “This is the time of mercy.” May our reflections on the Jubilee Year now ended and on the mercy of God we experience, celebrate and share every day in priestly ministry renew us and open us to a new joy in service of the Church and of those whose lives we touch with the compassion, consolation and forgiveness of God.